philosophy

RELIGION & PHILOSOPHY


Karate direct meaning is empty hand.
Father of modern Karate "Master Funakoshi Gichin" wrote following stuff in his book "KARATE-DO My Way of Life".
----For one thing, it symbolizes the obvious fact that this art of self-defense makes use of no weapons, only bare feet and empty hands. Further, student of Karate-do aim not only toward perfecting their chosen art but also toward emptying heart and mind of all earthly desire and vanity. Reading Buddhist scriptures, we come across such statement as "Shiki-soku-ze-ku" and "Ku-soku-ze-shiki", which literally mean, "matter is void" and "all is vanity".---


And I say.
Karate-Do is the way of life. I try to be better person by help of karate.
Karate is not only inside of dojo but it appear for everything. Karate for everything and everything for Karate. Karate will connect to one's deep inside of soul. It dose not matter who you are. You may be student, business man, police man, man, woman, young, old, healthy, handicapped...etc.
Karate will appear one's everyday life..... Eat, sleep, sit, walk, job, friendship, love, argument, angry, happiness, sadness...etc. It could work for your movement, endurance, respectation, controlling your emotion, breathing...etc.
And all those life will came back to your karate.




Once you learn the Karate, Karate will always be with you.
Let Karate always be with you !!


One day I run for practice. My running course have city street, bike root side of river and lake. At lake I can see the mountain far away. I see many kind of birds, and sometimes fish jumping. I do kata at this place. I feel the sun, moon, star, winds, cloud, water, tree, mountain, birds, fish, tree, etc.. I see the nature around me and I do kata with them, They do Kata with me.



Today I am a better person than I was yesterday.
Tomorrow I will be a better person than I am today.



"Today I am a wiser man than I was yesterday. I am a human being, and a human being is a vulnerable creature, who cannot possibly be perfect. After he dies, he returns to the elements---to earth, to water, to fire, to wind, to air. Matter is void. All is vanity. We are like blades of grass or trees of the forest, creations of the universe, of the spirit of the univrtse, and the spirit of the universe has neither life nor death. Vanity is the only obstacle to life."



KanKyakuKa

KanKyakuKa

- Watch Your Step -





For further study let me put most famous budddhist stractur
HANNYA HARAMITTA SHINKYO (prajna-paramita-hrdayam) (perfect wisdom heart sutra)

perfect wisdom heart sutra (hannya haramitta sinkyo)

Avalokateshvara bodhisattva deep perfect wisdom action perform luminously saw five bundles them own nature empty

Mr. Sariputra

form emptiness evidently form form not different emptiness emptiness not different form this form that emptiness this emptiness that form like this feeling thought choice consiousness

Mr. Sariputra

all dharmas emptiness mark not born not pure not increase not decrease ? therefore Sariputra in the middle of emptiness

no form no feeling no thought no choice no consciousness no eye ear no nose tongue body mind no form sound smell taste touch dharmas no eye-area up to no mind-consciousness area

no clarity no clarity no clarity exhaustion no clarity exhaustion up to old age no old age exhaustion no suffering end of suffering path no knowledge no ownership no witnessing no thing to own

therefore bodhisattva perfect wisdom dwells in dwell thought no obstacle clarity exhaustion not clairty exhaustion up to old age no old age exhaustion no suffering end of suffering path no knowledge no property no witnessing no thing to own

therefore bodhisattva perfect wisdom dwells in dwell thought no obstacle thought no obstacle no existence fear fright inverse reverse ? separate perfectly stands nirvana three worlds thing experiences

all buddhas perfect wisdom dwell unexcelled ultimate perfect insight together ? buddhas therefore should know ? perfect wisdom great charm great clear charm

unexcelled charm unequalled equal charm all suffering stop terminate genuine real not vain perfect wisdom declaired charm saying

GATE GATE PARAGATE PARASAMGATE BODHI SVAHA (gone gone totally gone totally completely gone enlightened so be it)



LIST OF JAPANESE CULTURAL AND NATIONAL HOLIDAY


Jan 01 - GanTan (New Year)

Jan 15 - Seijin No Hi (Coming of Age)

Feb 03 - Setsubun No Hi (Beginning of spring)
Oni wa Soto Fuku wa Uchi!


Feb 11 - Kenkoku Kinen Bi (National Foundation Day)

Mar 03 - HinaMatsuri (Doll's Festival)
Hina Ningyo at Japanese Consul


Mar (20) - Shunbun No Hi (Spring Eqinox Day)

May 05 - Kodomo No Hi (Children's Day)
Boys Day


May 3rd Sun - Haha No Hi (Mather's Day)

jun 3rd Sun - ChiChi No Hi (Father's Day)

Jul 07 - Tanabata (Star Festival)

Aug 13-(16) {Jul 13-(16)} - Obon

Sep 15 - Keirou No Hi (Respect for the Aged Day)

Sep (23) - Shubun No Hi (Autum Equinox Day)

Oct 10 - Taiku No Hi (Health and Sports Day)

Nov 03 - Bunka No Hi (Culture Day)

Nov 15 - Shichigosan (753)

Nov 23 - Kinroukansya No Hi (Labour Thanksgiving Day)

Dec 23 - tennouTanjoubi (Emperor's Birthday)


THE MEANIMG OF OBON

Obon originally started in the spirit of profound religious feeling of love, respect, and gratitude toward the Buddha and to the departed loved ones who have either directly or indirectly bestowed their guidance upon our growth as an individual. It is a time of appreciation for all they have done and have meant to us. Thus Obon is essentially a memorial service honoring the memory of the deceased; however, that is as far as it goes in coinciding with other memorial services.

Instead of being a solemn occasion, a festive mood pervades the entire gathering. Although the sense of loss of our loved ones is strong in our hearts, our faith in Amida Buddha's Wisdom and Compassion is even greater, and the prevailing theme is the joy in the salvation from suffering, offered by having faith in Amida Buddha.

ORIGIN OF BON ODORI (OBON DANCING)

Obon dancing is based upon a story, well-known to Buddhists, of Moggallana, one of the Buddha's chief disciples, who along with other disciples and followers, began to dance with joy when he realized that due to the Buddha's advice and compassion, his mother had been freed from the pains and sufferings of hell. This, combined with the traditional Japanese v9illage dancing, has resulted in the current-day Obon dancing in Japan, and thus transplanted here in the United States, undergoing further transformation, to what it is today.



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